History of antisemitism

The  history of anti  –  Semitism  – defined as hostile actions or discrimination against Jews as a religious or ethnic group – goes back many centuries; antisemitism has been called “the longest hatred.”  [1]  Jerome Chanes identified six stages in the historical development of antisemitism:

  1. Pre-Christian anti-Judaism in ancient Greece and Rome
  2. Christian antisemitism in antiquity and the Middle Ages
  3. Traditional Muslim antisemitism which was at least in its classical form-nuanced, in which Jews were a protected class
  4. Political, social and economic antisemitism of Enlightenment and post-Enlightenment Europe which the groundwork for racial antisemitism
  5. Racial antisemitism that arose in the 19th century and culminated in Nazism
  6. Contemporary antisemitism which has been labeled by some as New Antisemitism  [2]

Chanes suggests that these six courses could be divided into three categories: “ancient antisemitism, which was primarily ethnic in nature, Christian antisemitism, which was religious, and the racial antisemitism of the nineteenth and twentieth centuries.”  [3]

In practice, it is difficult to differentiate antisemitism from the general ill-treatment of nations by other nations before the Roman period, but since the adoption of Christianity in Europe , antisemitism has undoubtedly been present. The Islamic world has also seen the Jews historically as outsiders. The coming of the scientific and industrial revolution in the 19th-century Europe is a new manifestation of anti-Semitism, based on the very beginning of religion, culminating in the horrors of the Nazi extermination camps of World War II. The formation of the state of Israel in 1948 has created new antisemitic tensions in the Middle East.

Classical period

Early animosity towards Jews

Louis H. Feldman argues that “we must take issue with the  communis sensus  that the pagan writers are predominantly anti-semitic.”  [4]  Indeed, he asserts that “one of the great puzzles that has confronted the students of anti-semitism is the This is the first time that I think of the Jews … mentioning Jews … to the vicious anti-Jewish statements thereafter, beginning with Manetho about 270 BCE . ”  [5]  In view of Manetho’s anti-Jewish writings, anti-Semitism may have originated in Egypt and been spread by “the Greek retelling of Ancient Egyptian prejudices”.  [6] As examples of pagan writers who spoke positively of Jews, Feldman quotes Aristotle , Theophrastus , Clearchus of Soliand Megasthenes . Feldman concedes that, after Manetho, “the picture usually painted is one of universal and virulent anti-Judaism.”

The first clear examples of anti-Jewish sentiment can be traced back to Alexandria in the 3rd century BCE.  [7]  Alexandria was home to the largest Jewish community in the world and the Septuagint , a Greek translation of the Hebrew Bible , was produced there. Manetho , an Egyptian priest and historian of that time, wrote of Chaeremon , Lysimachus , Poseidonius , Apollonius Molon , and Apion and Tacitus .  [7]  Hecateus of Abdera is quoted by Flavius ​​JosephusAs having been written about the time of Alexander the Great, the Jews of Persia, they have not yet been punished by the courts and governors of Persia. and they are tormented inflicted upon them, and they are brought to the most terrible kinds of death, they meet them after an extraordinary manner, beyond all other people, and will not renounce the religion of their forefathers. ”  [8]  One of the earliest anti-Jewish edicts , promulgated by Antiochus Epiphanes in about 170-167 BCE, sparked a revolt of the Maccabees in Judea .

The ancient Jewish philosopher Philo of Alexandria describes an attack on Jews in Alexandria in 38 CE in which thousands of Jews died.  [9]  [10]  The violence in Alexandria may have been caused by the Jews being portrayed as misanthropes .  [11]  Cherikover argues that the reason for hatred of Jews in the Hellenistic period was their separateness in the Greek cities, the  poleis  .  [12]  Bohak has argued, however, that early anti-Semitic or anti-Judaic or anti-Semitic events are more likely barbarians.  [13]

Statements exhibiting prejudice against Jews and their religion can be found in the works of many pagan Greek and Roman writers.  [14]  Edward Flannery writes that it was the Jews’ refusal to accept Greek religious and social standards that marked them out. Hecataeus of Abdera , a Greek historian of the early third century BCE, wrote that Moses “in remembrance of the exile of his people, instituted for them a misanthropic and inhospitable way of life.” Manetho , an Egyptian historian, wrote que la Jews Were Expelled Egyptian lepers Who HAD-been taught by Moses “not to adore the gods.” The same themes appeared in the works of Chaeremon, Lysimachus , Poseidonius , Apollonius Molon , and Apion and Tacitus . Agatharchides of Cnidus wrote about the “ridiculous practices” of the Jews and of the “absurdity of their Law,” and how Ptolemy Lagus was able to invade Jerusalem in 320 BC because of its inhabitants were observing the Sabbath .  [7]  Edward Flannery describes antisemitism in ancient times as essentially “cultural, taking the shape of a national xenophobia played out in political settings.”  [15]

There is a Recorded instance of an Ancient Greek ruler, Antiochus Epiphanes , desecrating the Temple in Jerusalem and banning Jewish religious practices, Such As circumcision ,  Sabbath  observance and the study of Jewish religious books,  [16]  During the period When Ancient Greece Dominated the eastern Mediterranean. Statements exhibiting prejudice towards Jews and their religion may be found in the works of a few pagan Greek and Roman writers,  [17]  but the earliest occurrence of antisemitism has been the subject of debate among scholars antisemitism. The terms “religious anti- Semitism “and” anti-Judaism “are sometimes used to refer to an ethnic minority or racial group.

Roman Empire

Relations between the Jews in Palestine and the occupying Roman Empire were antagonistic from the beginning and several rebellions .

Several ancient historians report that in 19 CE the Roman emperor Tiberius expelled Jews from Rome. According to the Roman historian Suetonius , Tiberius tried to suppress all foreign religions. In the case of Jews, he feels young Jewish men, under the pretense of military service, to the provinces noted for their unhealthy climate. He dismissed all other Jews from the city, under threat of life slavery for non-compliance.  [18]  Josephus , in his  Jewish Antiquities  ,  [19]  confirms that Tiberius ordered all Jews to be banished from Rome. Four thousand were sent to Sardinia but more, who were unwilling to become soldiers, were punished. Cassius Dioreports that Tiberius banished most of the Jews, who had been trying to convert Romans to their religion.  [20]  Philo of Alexandria reported that Sejanus , one of Tiberius’s lieutenants, may have been a prime mover in the persecution of the Jews.  [21]

The Romans refused to permit Jews to rebuild the Temple of Jerusalem after their destruction by Titus in 70 CE, imposed on Jews ( Fiscus Judaicus ) at the same time, ostensibly to finance the Temple of Jupiter in Rome, and renamed Judaea asSyria Palestina. The Jerusalem Talmud relates that, following Bar Kokhba’s revolt (132-6 CE), the Romans destroyed very many Jews, “killing until their horses were submerged in their nostrils.”  [22]  However, some historians argue that Rome suppressed revolutions in all its conquered territories and made Tiberius expelled all foreign religions from Rome, not just the Jews.

Some accommodation, in fact, was later made with Judaism, and the Jews of the Diaspora had privileges that others did not. Unlike other subjects of the Roman Empire, they had the right to maintain their religion and were not expected to accommodate themselves to local customs. Even after the First Jewish-Roman War , the Roman authorities refused to rescind Jewish privileges in some cities. And yet Hadrian outlawed circumcision has a mutilation only visited on people unable to consent, he later exempted the Jews.  [23]  According to the 18th-century historian Edward Gibbon , there was greater tolerance of about 160 CE. Between 355 and 363 CE, permission was granted by Julian the Apostate to rebuild the Second Temple of Jerusalem.

It has been argued that European antisemitism has its roots in Roman policy.  [24]

The New Testament and Early Christianity

Main article: Antisemitism in the New Testament

Although the majority of the New Testament was written, ostensibly, by Jews who became followers of Jesus , there are a number of passages in the New Testament that have been used for antisemitic purposes, including:  citation needed  ]  [25]  [26]  [27]

  • Jesus speaking to a group of Pharisees : “I know that you are descendants of Abraham , yet you seek to kill me, because my word finds no place in … You are of your father the devil, and your will is to do your father’s desires, he is a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. ” ( John 8: 37-39, 44-47, RSV )
  • Saint Stephen speaking before a synagogue council just before his execution: “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit.As your fathers did, so do you.What of the prophets did your fathers not persecute ? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, and who did not keep it. ” ( Acts 7: 51-53, RSV)

After Jesus ‘death, the New Testament portrays the Jewish religious authorities in Jerusalem as hostile to Jesus’ followers, and as occasionally using force against them.  [28]  Stephen is executed by stoning.  [29]  Before his conversion, Saul puts followers of Jesus in prison.  [30]  After his conversion, Saul is whipped at various times by Jewish authorities.  [31]  He is accused by Jewish authorities before the Roman courts.  [32]  However, opposition by gentiles is also described,  [33] Jesus’ followers at the hands of others, especially the Novels.  [34]

Quran and Islamic antisemitism

Quran , the holy book of Muslims , contains some verses that can be interpreted as expressing very negative views of some Jews .  [35]  After Muhammad moved to Medina in 622 CE made peace treaties with the Jewish and other tribes. However, the relationship between the followers of the new religion ( Islam ) and the Jews of Medina later became bitter. At this point Quran instructs Muhammad to change the direction of prayer from Jerusalem to Mecca , and from this point on, the tone of the verses of the Quranbecome increasingly hostile towards Jewry.  [36]  In 627 a Jewish tribe, Banu Qurayza of Medina , violated a treaty with the Islamic prophet Muhammad by allying with the tribes attacking.  [37]  Subsequently, the tribe was charged with treason and besieged by the Muslims commanded by Muhammad .  [38]  [39]  The Banu Qurayza were forced to become captive and enslaved, while all women and children were taken captive.  [38]  [39]  [39]  [40]  [41]  [42] Several scholars have challenged the veracity of this incident, arguing that it was exaggerated or invented.  [43]  [44]  [45]

Later, several conflicts arose between Jews of Arabia and Muhammad and his followers, the most notable of which was in Khaybar , in which many Jews were killed and their properties divided between Muslims.  quote needed  ]

Late Roman Empire

See also: Antisemitism in early Christianity

Attacks on synagogues

When Christianity became the state religion of Rome in the 4th century, Jews became the object of religious intolerance and political oppression. Christian literature began to display extreme hostility towards Jews, which resulted in attacks and the burning of synagogues. This hostility was reflected in both the councils and the laws. In the early 4th century, intermarriage between unconverted Jews and Christians was banned under the provisions of the Synod of Elvira . The Council of Antioch (341) prohibited Christians from celebrating Passover with the Jews while the Council of Laodicea forbade Christians from keeping the Jewish Sabbath.  [46]

The Roman emperor Constantine I instituted several laws concerning the Jews: they were forbidden to own Christian slaves or to circumcise their slaves. The conversion of Christians to Judaism was outlawed. Religious services were regulated, congregations restricted, but Jews were allowed to enter Jerusalem on Tisha B’Av , the anniversary of the destruction of the Temple.

Discrimination became worse in the 5th century. The edicts of the Codex Theodosianus (438) barred Jews from the civil service, the army and the legal profession.  [47]  The Jewish Patriarchate was abolished and the scope of Jewish courts restricted. Synagogues were confiscated and old synagogues could be repaired only if they were in danger of collapse. Synagogues fell into ruin or were converted to churches. Synagogues were destroyed in Tortona (350), Rome (388 and 500), Raqqa (388), Menorca (418), Daphne (near Antioch , 489 and 507), Genoa (500), Ravenna (495), Tours (585) and in Orléans(590). Other synagogues were confiscated: Urfa in 411, several in Judea between 419 and 422, Constantinople in 442 and 569, Antioch in 423, Vannes in 465, Diyarbakir in 500 Terracina in 590, Cagliari in 590 and Palermo in 590.  [48]

Accusations of the killing of Jesus

Main article: Jewish deicide

Deicide is the killing of a god. In the context of Christianity, deicide refers to the responsibility for the death of Jesus . The accusation of Jews in deicide has been the most powerful warrant for antisemitism by Christians.  [49]

The earliest instance of an accusation against the Jewish people as a whole – that they were collectively responsible for the death of Jesus – occurred in a sermon of 167 CE attributed to Melito of Sardis entitled  Peri Pascha  ,  On the Passover  . This text blasts the Jews for allowing King Herod and Caiaphas to execute Jesus. Melito does not attribute particular blame to Pontius Pilate , mentioning only that Pilate washed his hands of guilt.  [50]  The sermon is written in Greek, but may have been an appeal to Rome to spare Christians at a time when Christians were widely persecuted.  quote needed  ]

The Latin word  deicida  (slayer of god), from the word qui  deicide  is derived, Was used in the 4th century by Peter Chrystologus In His sermon number 172.  [51]  Though not hand of Roman Catholic dogma , Many Christians, Including members of the clergy , once held Jews to be collectively responsible for killing Jesus.  [52]  According to this interpretation, both the Jews present at Jesus’ death and the Jewish people collectively and for all time had committed the sin of deicide, or God-killing.  [53]

Middle Ages

Main articles: Antisemitism in Europe (Middle Ages) and Jews in the Middle Ages

There was continuing hostility to Judaism from the late Roman period into medieval times. During the Middle Ages in Europe there was a full-scale persecution of Jews in many places, with blood libels , expulsions, forced conversions and killings. In the 12th century, there were Christians who believed that some, or possibly all, of the Jews possessed magical powers and had gained these powers from making a pact with the devil . Judensau images began to appear in Germany.

The persecution of the Jews in Europe reached a climax during the Crusades . Anti-Jewish rhetoric such as the  Goad of Love  began to appear and affect public consciousness.  [54]  At the time of the First Crusade , in 1096, German Crusade destroyed flourishing Jewish communities on the Rhine and the Danube. In the Second Crusade in 1147, the Jews in France were the victims of frequent killings and atrocities. In the first wide-scale persecution in Germany partner after the First Crusade, Thousands of Jews Were Killed by Rintfleisch knights in 1298. The Jews Were aussi Subjected to attacks During the Shepherds’ Crusades of 1251 and1320 . Following these crusades, Jews were subject to expulsions, including, in 1290, the banishing of all English Jews. In 1396, 100,000 Jews were expelled from France and 1421, thousands were expelled from Austria. Many of those expelled fled to Poland.  [55]

As the Black Death plague swept across Europe in the mid-14th century, annihilating more than half of the population, Jews often became the scapegoats . Rumors spread that they caused this epidemic by deliberately poisoning wells . Hundreds of Jewish communities were destroyed by the ensuing hatred and violence . Pope Clement VI tried to protect Jews by a papal bulldated July 6, 1348, and by an additional bull shortly afterwards, but several months later, 900 Jews were burnt alive in Strasbourg , where the plague had not yet affected the city.  [56]

Relations in the Islamic world

From the 9th century onwards, the medieval Islamic world Imposed  dhimmi  status on Both Christian and Jewish minorities, ALTHOUGH Jews Were allowed more freedom to Practice Their religion in the Muslim world than They Were in Christian Europe.  [57]

However, the entrance to the Almoravids from North Africa in the 11th century saw Christians and Jews.  [58]  As part of this repression there were pogroms against Jews in Cordova in 1011 and in Granada in 1066 .  [59]  [60]  [61]  The Almohads , who by 1147 had taken control of the Almoravids’ Maghribi and Andalusian territories,  [62]  took a view of the tolerant view of the world and the  dhimmis  harshly. Faced with the choice of death or death, many Jews and Christians took a third option if they could, and fled.  [63]  [64]  [65] Some, such as the family of Maimonides , went on to more tolerant Muslim lands,  [63]  while others went northward to settle in the growing Christian kingdoms.  [66]  [67]  At times in the Middle Ages, in Egypt , Syria , Iraq and Yemen , decrees of the destruction of synagogues were enacted. Jews were forced to convert to Yemen, Morocco and Baghdad .  [68]  Jewish communities in Spain thrived under tolerant Muslim rule during the Spanish Golden Age and Cordovabecame a center of Jewish culture.  [58]

Occupational and other restrictions

Restrictions upon Jewish occupations were imposed by Christian authorities. Local rulers and church Officials closed Many professions to Jews, pushing em into marginal roles regarded socially inferior, Such As tax and rent collecting and moneylending , occupations only tolerated as a “necessary evil”. Catholic doctrine at the time held that lending money was a sin , and it was an occupation forbidden to Christians. Not being white subject to this restriction, insofar as loans to non-Jews Were Concerned, Jews made this business Their Own, can DESPITE criticism of usury in the Torah and later sections of the Hebrew Bible. Unfortunately, this article is not yet published , but it has been written in the past, but it has not yet been published. Peasants who were forced to pay their taxes to Jews while working for them.  quote needed  ]

Jews Were subject to a wide-range of legal disabilities and restrictions Throughout the Middle Ages, some of qui Lasted up to the end of the 19th century. Even moneylending and peddling were at times forbidden to them. The number of Jews permitted to reside in different places was limited; they were concentrated in ghettos and were not allowed to own land; they have been subject to discriminating against them, or they have been forced to do so by Jewish Oaths , and they have suffered a variety of other measures. The Fourth Lateran Council in 1215 decreed that Jews and Muslims must wear distinction.  [69] The most common such clothing was the Jewish hat , which was already worn by many Jews as a self-identifying mark, but was often made compulsory.  [70]

The Jewish badge was introduced in some places; it could be a colored piece of cloth in the shape of a circle, strip, or the tablets of the law (in England), and was sewn onto the clothes.  [71]  Elsewhere special colors of dress were specified. Most of Europe has been involved in the implementation of the legislation. In many localities, members of Medieval society wore their social status. Some badges (Such As Those worn by guild members) Were prestigious, while others Were worn by ostracized outcasts Such As lepers , reformed heretics and prostitutes . As with all sumptuary laws, the degree to which these laws are closely followed. Sometimes, they are sought after in the form of temporary “exemptions” to kings, which have been revoked and re-paid for when needed.  citation needed  ]  By the end of the Middle Ages , the hat seems to have become rare, but the badge lasted longer and remained in place until the 18th century.

Crusades

See also: German Crusade, 1096 ; History of the Jews and the Crusades ; Siege of Jerusalem (1099) ; and Letter of the Karaite elders of Ascalon

The Crusades were a series of criminal campaigns sanctioned by the Papacy in Rome, which took place from the end of the 11th century until the 13th century. They began to endeavor to recapture Jerusalem from the Muslims, but developed into territorial wars.

The People’s Crusade That accompagné the first Crusade attacked This Jewish communities in Germany, France, and England, and killed Many Jews. Entire communities, like those of Treves , Speyer , Worms , Mainz , and Cologne , were murdered by armed mobs. About 12,000 Jews are said to have perished in the RhinelandCities alone between May and July 1096. Before the Crusades, Jews had practically a monopoly on the trade in Eastern Europe, but the connection between Europe and the East brought about by the Crusades raised up a class of Christian merchant traders, and from this time onwards, restrictions on the sale of goods by the Jews.  citation needed  ] The Crusades and Crusades of the Crusades and Crusades Against Crusades by Crusades and Crusade . Both economically and socially, the Crusades have been disastrous for European Jews. They prepared the way for the anti-Jewish legislation ofPope Innocent III . The Jewish defenders of Jerusalem retreated to their synagogue to “prepare for death” the Crusaders had breached the outer walls of the city during the siege of 1099 .  [72]  [73]  The chronicle of Ibn al-Qalanisi states that the Jews were still inside.  [74]  The Crusaders were supposedly reported as hoisting their shields and singing “Christ We Adore Thee!” while they encircled the burning building. ”  [75]  Following the siege, Jews captured from the Dome of the Rock , along with native Christians, were made to clean the city of the slain.  [76] Numerous Jews and their holy books (including the Aleppo Codex ) were held by Raymond of Toulouse.  [77]  The Karaite Jewish Community of Ashkelon (Ascalon) reached out to their coreligionists in Alexandria to first pay for the holy books and then rescued pockets of Jews over several months.  [76]  All that could be ransomed were liberated by the summer of 1100. The few who could not be rescued were either converted to Christianity or murdered.  [78]

In the County of Toulouse , in Southern France, Toleration and Favored Showings of the Roman Church Against the Counts of Toulouse at the Beginning of the 13th Century. Organized and official persecution of the Jews has become a natural feature of life in the Albigensian Crusade , because it was only then that the Church became powerful enough to insist that measures of discrimination be applied.  [79]  In 1209, Raymond VI of Toulouse was forced to swear that he would not allow Jews to hold public office. In 1229 his Raymond VII, underwent a similar ceremony.

Blood libels and host desecration

Main articles: blood libel and list of blood libels against Jews

On many occasions, Jews were accused of drinking the blood of Christian children in mockery of the Christian Eucharist . According to the authors of these so-called blood libels, the ‘procedure’ for the treatment of a child who has not yet been treated and has been taken away. The child would be tortured by Jews, and would have a place of execution in the courts of justice. The child would be presented to the court naked and eventually condemned to death. In the end, the child would be crowned with thorns and tied to a wooden cross. The cross would be raised, and the blood dripping from the child’s wounds would be caught in bowls or drunk glasses. Finally, the child would be killed by a spear, sword, or dagger. Its dead body would be removed from the cross and concealed orblack magic would be performed on it. This method, with some variations, can be found in all of the Christian descriptions of ritual murder by Jews.

The story of William of Norwich (d. 1144) is Often Cited as the first Known accusation of ritual murder contre Jews. The Jews of Norwich , England were accused of murdering a Christian boy, William, was found dead. It was claimed that the Jews had tortured and crucified him. The legend of William of Norwich became a cult, and the child acquires the status of a holy martyr.  [80]  Little St. Hugh of Lincoln (d.1255), in the 13th century, reputedly had his belly cut open and his entrails removed for some occult purpose, such as a ritual divination , after being taken from a cross. Simon of Trent (d 1475), in the fifteenth, was held over a large bowl so that it was possible.

During the Middle Ages, such blood libels were directed against Jews in many parts of Europe. The believers of these accusations reasoned that the Jews, having crucified Jesus, continued to suffer for innocent blood, at the expense of innocent Christian children.  [81]

Jews were sometimes falsely accused of desecrating consecrated hosts in a reenactment of the Crucifixion ; this crime is known as hostage and death penalty .

Expulsions from France and England

Further information: History of the Jews in France and History of the Jews in England

The practice of expelling Jews, the confiscation of their property and further ransom for their return to wealth in the 13th and 14th centuries. The most notable such expulsions were from Paris by Philip Augustus in 1182, from the whole of France by Louis IX in 1254, by Charles IV in 1306, by Charles V in 1322 and by Charles VI in 1394.

To finance his war against Wales in 1276, Edward I of England taxed Jewish moneylenders. When the moneylenders were no longer paid, they were accused of disloyalty. Already retired to a limited number of occupations, Edward abolished their “privilege” to lend money, restricted their movements and activities and forced Jews to wear a yellow patch . The heads of the city were then arrested with over 300 being taken to the Tower of London and executed. Others were killed in their homes. All Jews were banished from the country in 1290,  [82]  where it was possible that hundreds were killed or drowned while trying to leave the country.  [83] All the money and property of these dispossessed Jews was confiscated. No Jews were known to be in England until 1655, when Oliver Cromwellreversed the policy.

Expulsions from the Holy Roman Empire

Further information: History of the Jews in Germany

In Germany, part of the Holy Roman Empire , persecutions and formal evictions of the Jews were, but it should be said that this is also the case for other minority communities, whether religious or ethnic. There have been some outbursts of riotous persecution in the Rhineland massacres of 1096 accompanying the lead-up to the First Crusade , many involving the crusaders as they traveled to the East. There have been many local expulsions from cities by local rulers and city councils. The Holy Roman Emperor is the only one to be restrained, but only for economic reasons. As late as 1519, Imperial City of Regensburgtook advantage of the recent death of Emperor Maximilian Ito expel its 500 Jews.  [84]  At this period the rulers of the eastern edges of Europe, in Poland , Lithuania and Hungary , were often receptive to Jewish settlement, and many Jews moved to these regions.  [85]

The Black Death

Main article: Black Death Jewish persecutions

Hundreds of Jewish communities were destroyed by the ravages of Black Death, particularly in the Iberian Peninsula and the Germanic Empire. In Provence , 40 Jews were burnt in Toulon as soon as April 1348.  [56]  “Never mind that Jews were not immune from the ravages of the plague, they were tortured until they” confessed “to crimes that they could not In the future, in the aftermath of Agimet’s ” In a such case, a man named Agimet was … coerced to say that Rabbi Peyret of Chambery (near Geneva ) had been sent to poison the wells in Venice , Toulouse , and elsewhere. confession “, the Jews ofStrasbourg were burned alive on February 14, 1349. ”  [86]

Early modern period

Spain and Portugal

See also: Antisemitism in Spain

In the Catholic kingdoms of late medieval and early modern Spain, oppressive policies and attitudes led many Jews to embrace Christianity.  [87]  Such Jews are known as conversos or Marranos .  [87]  Suspicions that they might still secretly be adherents of Judaism led Ferdinand II of Aragon and Isabella I of Castile to institute the Spanish Inquisition .  [87]  The Inquisition used torture to elicit confessions and Delivered judgment at public ceremonials Known As  auto de fe  Before They Gave Their victims over to the secular autorités for punishment.  [88] Under this dispensation, some 30,000 were condemned to death and executed by being burnt alive.  [89]

In 1492, Ferdinand II of Aragon and Isabella I of Castile issued an edict of expulsion of Jews from Spain,  [90]  Some 165,000 emigrated and some 50,000 converted to Christianity.  [91]  Portugal followed suit in December 1496. However, those expelled could only leave the country in the King. When they do not know what to do in Lisbon, they are put to work by those who use the force and coercion and promises to baptize them. This episode technically ended the presence of Jews in Portugal. Afterwards, all converted Jews and their descendants would be referred to as New Christiansgold marranos. They were given a grace period of thirty years in which no inquiry into their faith would be allowed. This period was later extended until 1534. However, a popular riot in 1506 resulted in the deaths of Jews, and the execution of the leaders of the riot by King Manuel . Those labeled as New Christians were under the surveillance of the Portuguese Inquisition from 1536 until 1821.

Jewish refugees from Spain and Portugal, known as Sephardi Jews from the Hebrew word for Spain, fled to North Africa, Turkey and Palestine within the Ottoman Empire , and to Holland, France and Italy.  [92]  Within the Ottoman Empire, Jews could openly practice their religion. Amsterdam in Holland also became a focus for settlement by the Jews of many lands in succeeding centuries.  [93]

Anti-Judaism and the Reformation

Martin Luther , an Augustinian friar and an ecclesiastical reformer whose teachings inspired the Reformation , wrote antagonistically about Jews in his pamphlet  on the Jews and their Lies  , written in 1543. a pogrom against them, calling for their permanent oppression and expulsion. At one point he writes: “… we are at fault in not slaying them …” a passage that “may be termed the first work of modern antisemitism, and a giant step forward on the road to the Holocaust .”  [94]

Luther’s harsh comments about the Jews are seen by many as a continuation of medieval Christian antisemitism. Muslow and Popkin assert that, “the antisemitism of the early modern period was more important than that of the Middle Ages, and nowhere was this more than just about all-encompassing modern-day Germany, especially among Lutherans.”  [95]

In his final sermon shortly before his death, however, Luther preached: “We want to treat them with Christian love and to pray for them, so that they might become converted and would receive the Lord.”  [96]

Canonization of Simon of Trent

Simon of Trent was a boy from Trento, Italy, who was found dead in 1475, having allegedly been kidnapped, mutilated, and drained of blood. His disappearance has been blamed on the leaders of the city’s Jewish community, based on the beliefs of the undercombat. Simon was regarded as a saint, and was canonized by Pope Sixtus V in 1588.

Seventeenth century

In the mid-17th century, Peter Stuyvesant , the late Dutch Director-General of the Colony of New Amsterdam , later New York City, sought to bolster the position of the Dutch Reformed Church by Lutherans . Catholics and Quakers . He stated that Jews were “deceitful”, “very repugnant”, and “hateful enemies and blasphemers of the name of Christ”. However, it is a cultural tradition and a legal obligation in New Amsterdam and in the Netherlands, and its superiors at the Dutch West India Company in Amsterdam overruled him.

During the mid-to-late-17th century the Polish-Lithuanian Commonwealth was devastated by several conflicts, in which the Commonwealth lost over a third of its population (over 3 million people). The decline of the population is estimated at 100,000 to 200,000, including emigration, deaths from diseases and captivity in the Ottoman Empire .  [97]  [98]  These conflicts began in 1648 when Bohdan Khmelnytsky instigated the Khmelnytsky Uprising against the Polish aristocracy and the Jews who administered their estates.  [99]  Khmelnytsky’s Cossacksmassacred tens of thousands of Jews in the eastern and southern areas that he controlled (now the Ukraine ). This persecution led Many Jews to pin Their hopes were man called Shabbatai Zevi Who Emerged in the Ottoman Empire at this time and Proclaimed himself Messiah in 1665. HOWEVER His later conversion to Islam thesis dashed hopes and LED Many Jews to discredit the traditional belief in the coming of the Messiah and the hope of salvation.  [100]

In the Zaydi imamate of Yemen , Jews were also singled out for discrimination in the 17th century, which culminated in the general expulsion of all Jews from the Yemen to the arid coastal plain of Tihamah and the Mawza Exile .  [101]

Eighteenth century

In many European countries the 18th century ” Age of Enlightenment ” saw the dismantling of archaic corporate, hierarchical forms of society in favor of individual equality of citizens before the law. How this new state of affairs Would Affect Previously autonomous, though subordinated, Jewish communities est devenu Known As the Jewish issue . In many countries, the laws of the United States have often been extended to the Jews, although they are often only partially subordinated to one another and to the condition that the Jews abandoned many aspects of their previous identity in favor of integration and assimilation with the dominant society.  [102]

According to Arnold Ages, Voltaire ‘s “Philosophical Letters, Philosophical Dictionary, and Candide, to name but a few of his best known works, are saturated with comments on Judaism and the vast majority are negative”.  [103] Paul H. Meyer adds: “There is no question that Voltaire, particularly in his late years, has a strong impact on the opinion of the Jews. in France.”  [104]  Thirty of the 118 articles in Voltaire’s  Philosophical Dictionary  .  [105]

In 1744 Frederick II of Prussia limited the number of Jews allowed to live in Breslau to only ten so-called “protected” Jewish families and Encouraged has similar practice in other Prussian cities. In 1750 he issued the  General Privilegium Reglement vor die Judenschaft  : forcing these “protected” Jews to “or abstain from marriage or leave Berlin.”  [106]  In the Sami year, Archduchess of Austria Maria Theresa ordered Jews out of Bohemia goal soon reversed her position, provided That They Pay for Their readmission every ten years. This is known as  malke-geld (queen’s money). In 1752 she introduced a law to each Jewish family to one son. In 1782, Joseph II abolished most of these practices in his  Tolerance  , on the condition that Yiddish and Hebrew were banned from public records.

In accordance with the anti-Jewish precepts of the Russian Orthodox Church ,  [107]  Russia’s discriminatory policies towards Jews intensified when the partition of Poland in the 18th century resulted, for the first time in Russian history, in the possession of land with a large population of Jews.  [108]  This land was designated as the Pale of Settlement from which Jews were forbidden to migrate into the interior of Russia.  [108]  In 1772 the empress of Russia Catherine II forced the Jews of the Pale of Settlement to stay In Their Shtetls and forbade em from returning to the towns That They occupied before the partition of Poland. [109]

Nineteenth century

Following legislation Supporting the equality of French Jews with other citoyens During the French Revolution , similar laws Promoting Jewish emancipation Were Enacted in the early 19th century de ces parts of Europe over France qui HAD influence.  [110]  [111]  The old laws restricting them to ghettos, the rights of worship and occupation, were rescinded.

Despite this, traditional discrimination and hostility to Jews on the subject of racial antisemitism , Joseph Gobineau’s Joseph Arthur of the work of racial theorists and particularly his  Essay on the Inequality of the Human Race  of 1853-5. Nationalist agendas based on ethnicity , known as ethnonationalism , usually excluded from the national community as an alien race.  [112]  Allied to this are theories of Social Darwinism, who stressed a conflict between higher and lower races of human beings. Such theories, usually posited by white Europeans, advocated the superiority of white Aryans to Semitic Jews.  [113]

Germany

Civil rights granted to Jews in Germany, following the occupation of that country by the French under Napoleon , were rescinded after his defeat. Pleas to retain them by diplomats at the Congress of Vienna Peace Conference (1814-5) were unsuccessful.  [114]  In 1819, German Jews were attacked in Hep-Hep riots .  [115]  Full Jewish emancipation was not granted in Germany until 1871, when the country was united under the Hohenzollern dynasty .  [116]

In 1850, the German composer Richard Wagner published  Das Judenthum in der Musik  (“Jewishness in Music”) under the pseudonym in the  Neue Zeitschrift für Musik  . The essay Began as an attack on Jewish composers, PARTICULARLY Wagner’s contemporaries (and rivals) Felix Mendelssohn and Giacomo Meyerbeer , purpose expanded to accuse Jewish influences more Widely of being white has harmful and alien element in German Culture .

The term “antisemitism” was coined by the German agitator and publicist, Wilhelm Marr in 1879. In that year, Marr founded the Antisemites League and published a book called  Victory of Jewry over Germandom  .  [117]  The late 1870s saw the growth of antisemitic political parties in Germany. These included the Christian Social Party , founded in 1878 by Adolf Stoecker , the Lutheran Chaplain to Kaiser Wilhelm I, and the German Social Antisemitic Party and the Antisemitic People’s Party. However, they did not enjoy their participation in their peak in 1907, only 16 of the total of 397 in the Reichstag.  [118]

France

The defeat of France in the Franco-Prussian War (1870-1) was blamed by some on the Jews. Jews have been accused of weakening the national spirit through association with republicanism, capitalism and anti-clericalism, particularly by authoritarian, right wing, clerical and royalist groups. These accusations were spread in antisemitic journals such as  The Free Word  , founded by Edward Drumont and  The Cross  , the organ of the Catholic order of the Assumptionists .

Financial scandals such as the collapse of the Union Generale Bank and the Panama Canal operation were also blamed on the Jews. The Dreyfus affair saw a Jewish military officer named Captain Alfred Dreyfus falsely accused of treason in 1895 by his army superiors and sent to Devil’s Island after being convicted. Dreyfus was acquitted in 1906, but the case polarized French opinion between antisemitic authoritarian nationalists and philosemitic anti-clerical republicans, with consequences which were resonate into the 20th century.  [119]

United States

Between 1881 and 1920, approximately 3 million Ashkenazi Jews from Eastern Europe immigrated to America, many of them fleeing pogroms and the difficult economic conditions of Eastern Europe during this time. Pogroms in Eastern Europe, particularly Russia , prompted waves of Jewish immigrants after 1881. Jews, along with many Eastern and Southern European immigrants, came to work in the growing world of mines and factories. Many Americans distrusted these Jewish immigrants.  [120]

The earlier wave of Jewish immigration from Germany, the latter (post 1880) came from “the Pale” – the region of Eastern Poland, Russia and the Ukraine where Jews had suffered under the Czars. Along with Italians , Irish and other Eastern and Southern Europeans, United States in employment, education and social advancement. American groups like the Immigration Restriction League , criticized these new arrivals along with immigrants from Asia and southern Europe, as culturally, intellectually, morally, and biologically inferior. Despite these attacks, their situation in the US was still improved.

Beginning in the early 1880s, declining farmings of the populist movement to blame the perceived evils of capitalism and industrialism on the grounds of their alleged racial / religious inclination for financial exploitation and, more specifically, because of the alleged financial manipulations of Jewish financial such as the Rothschilds.  [121] For example, the  role played by Rothschilds in Europe and Jacob Schiff of Kuhn, Loeb & Co. in New York City, made the claims of anti-Semites believable to some.

The Morgan Bonds scandal injected populist antisemitism into the 1896 presidential campaign . It was disclosed that President Grover Cleveland had a commitment to JP Morgan and the Rothschilds house , which was a selling point for a profit. The Populists used it as an opportunity to uphold their view of history, and prove to the nation that Washington and Wall Street were in the hands of the international Jewish banking houses.

Another focus of antisemitic feeling was the allegation that Jews were at the center of an international conspiracy to set the currency and thus the economy to a single gold standard.  [122]

Russia

Long-standing repressive fonts and attitudes towards the Jews in Russia were intensified after the assassination of Tsar Alexander II on 13 March 1881. This event was blamed on the Jews and sparked widespread anti-Jewish pogroms in the Russian Empire which lasted for three years.  [123]  A hardening of official attitudes under Tsar Alexander III and his ministers, resulted in the May Laws of 1882, which severely restricted the civil rights of Jews within the Russian Empire . The Tsar’s Minister Konstantin Petrovich Pobedonostsevstated that the aim of the government with regard to the Jews is that “One third will die, one third will leave the country and one third will be completely dissolved [into] the surrounding population”.  [123]  In the event, a mix of pogroms and repressive legislation did indeed result in the mass emigration of Jews to Western Europe and America. Between 1881 and the outbreak of the First World War, an estimated 2.5 million Jews left Russia – one of the largest mass migrations in recorded history.  [117]  [124]

The Muslim world

Historian Martin Gilbert writes that it was in the 19th century that the position of Jews worsened in Muslim countries.  [125]  [126]  According to Mark Cohen in  The Oxford Handbook of Jewish Studies  , most scholars conclude that Arab anti-Semitism in the modern world arose in the nineteenth century, against the backdrop of conflicting Jewish and Arab nationalism, and was imported into the Arab world by nationalistically minded Christian Arabs (and only subsequently was it “Islamized”).  [127]  There was a massacre of Jews in Baghdad in 1828.  [128]  In 1839, in the Persian Persian city of Meshed, a mob burst into the Jewish Quarter, burned the synagogue and destroyed the Torah scrolls , and it was only by forced conversion that a massacre was warned.  [125]  There was a massacre of Jews in Barfurush in 1867.  [128]

Concerning the life of Persian Jews in the middle of the 19th century, a contemporary author wrote:

… they are obligated to live in a separate part of town … they are considered as unclean creatures … Under the pretext of being unclean, they are treated with the greatest severity by Mussulmans, they are pelted by the boys and mobs with stones and dirt … For the same reason, they are prohibited to go out when it rains; For the sake of the world, it would be possible to wash the soil of the Mussulmans … If a Jew is recognized as such in the streets, he is being subjected to the greatest insults. The passers-by spit in his face, and sometimes beat him … unmercifully … If a Jew enters a shop for anything, he is forbidden to inspect the goods … Should he hand incautiously touch the goods, he must take them at any price the seller chooses to ask for them.  [129]

In 1840, in the Damascus affair , the Jews of Damascus were falsely accused of having murdered a Christian monk and his Muslim servant and having used their blood to bake Passover bread . A Jewish barber was tortured until he “confessed” to this crime; two other Jews who were arrested died under torture, while a third converted to Islam to save his life.

In 1864, around 500 Jews were killed in Marrakech and Fez in Morocco . In 1869, 18 Jews were killed in Tunis , and an Arab mob looted Jewish homes and stores, and burned synagogues, on Jerba Island . Jews in Morocco were attacked and killed in the streets in broad daylight. In 1891, the leading Muslims in Jerusalem asked the Ottoman authorities in Constantinople to prohibit the entry of Jews from Russia.  [125]

One symbol of Jewish degradation was the phenomenon of stone-throwing at Jews by Muslim children. A 19th-century traveler observed: “I’ve seen a little fellow of six years old, with a troop of fat toddlers of only three and four, teaching a Jewels to throw stones at a Jew, and one little urchin would, with the greatest coolness, waddle up to the man and literally spit upon his Jewish gaberdine.We would like to submit a quote to Mahommedan. ”  [128]

Twentieth century

In the 20th century, anti-Semitism and Social Darwinism culminated in an unparalleled act of genocide, called the Holocaust , in which some six million Jews were exterminated in Nazi occupied Europe between 1942 and 1945 under the National Socialist regime of Adolf Hitler .  [130]

Russia

In Russia, under the Tsarist regime, antisemitism intensified in the early years of the twentieth century and was given official favor when the secret police forged the notorious  Protocols of the Elders of Zion  , a document purported to be a transcript of a plan by Jewish elders to achieve global domination .  [131]  Violence against the Jews in the Kishinev pogrom in 1903 was continued after the 1905 revolution by the activities of the Black Hundreds .  [132]  The Beilis Trial of 1913 It was possible to revive the blood libel accusation in Russia.

The 1917 revolution ended against the Jews but was followed, however, by massive anti-Jewish violence by the anti-Bolshevik White Army and the forces of the Ukrainian People’s Republic in the Russian Civil War . From 1918-21, between 100,000 and 150,000 Jews were slaughtered.  [133]  White emigres from revolutionary Russia fostered the idea that the Bolshevik regime, with its many Jewish members, was a front for the Jewish World Conspiracy, outlined in the  Protocols of the Elders of Zion  , west.  [134]

France

In France, anti-Semitic agitation was promoted by French Action French , founded by Charles Maurras . These groups were critical of the entire political establishment of the Third Republic . Following the Stavisky Affair , in which a Jewish man named Serge Stavisky was revealed to be involved in high-level political corruption, these groups encouraged serious rioting that almost toppled the government in the February 6, 1934 crisis .  [135]  The rise to prominence of the Jewish socialist Leo Blum , who became prime minister of the Popular Front Governmentin 1936, further polarized opinion within France. Action French and other right-wing groups launched a vicious antisemitic press campaign against Blum which culminated in an attack in which he was dragged and killed while he was mob screamed ‘Death to the Jew!’  [136]

Antisemitism was particularly virulent in Vichy France during World War II . The Vichy government openly collaborated with the Nazi occupiers to identify Jews for deportation and transportation to the death camps (about 75,000 were killed). The Vichy regime of Marshal Philippe Pétain , following the defeat of the French by the German army in 1940. A law on the status of Jewsof that year, followed by another in 1941, from the point of view of civil service and judicial posts, from most occupations and even from the entertainment industry – restricting them, mostly, to menial jobs. Vichy’s officials aided and abetted the Nazis in the arrest and transportation of seventy-three thousand Jews to their deaths in the extermination camps in Nazi-occupied Poland.  [137]

Nazism and the Holocaust

In Germany, following World War I, Nazism arose as a political movement incorporating racially antisemitic ideas, by Adolf Hitler in his book  Mein Kampf  ( German :  My Struggle  ). After Hitler came to power in 1933, the Nazi regime sought the systematic exclusion of Jews from national life. International Marxism and Capitalism. The Nuremberg Laws of 1935 outlawed marriage or sexual relations between Jews and non-Jews.  [138]  Antisemitic propaganda by or on behalf of the Nazi Party. Especially virulent in this look was Julius Streicher’s pornographic publication  Der Stürmer  , which published the reprinted sexual misdemeanors of Jews for popular consumption.  [139]  Mass abuse against the Jews was encouraged by the Nazi regime, and on the night of 9-10 November 1938, dubbed Kristallnacht , the regeme sanctioned the killing of Jews, the destruction of property and the torching of synagogues.  [140]

As Nazi occupation extended eastwards in World War II, antisemitic laws, agitation and propaganda were brought to Europe,  [141]  often building on local antisemitic traditions. In occupied Poland, Jews were forced into ghettos: Warsaw , Kraków , Lvov , Lublin and Radom .  [142]  Following the invasion of Russia in 1941, a campaign of mass murder by Nazi death squads called the Einsatzgruppen .  [143]  On January 20, 1942, Reinhard Heydrich , deputed to find a “final solution” to the “Jewish problem”, chaired theWannsee Conference at which the Jews reside in Europe and North Africa were earmarked for extermination.  [144]  Of the eleven million who were targeted, some six million men, women and children were killed by the Nazis between 1942 and 1945. This systematic genocide is known to the Holocaust .  [145]  [145]  [146]  [147]  To implement this horrific plan, Jews were transported to purpose-built extermination camps in occupied Poland, where they were killed in gas chambers . Extermination camps were located at Auschwitz-Birkenau , Chełmno , Bełżec ,Majdanek , Sobibór and Treblinka .  [148]  These camps accounted for half of the total number of killed Jews.

United States

Between 1900 and 1924, approximately 1.75 million Jews immigrated to America’s shores, the bulk from Eastern Europe. Where before 1900, American Jews never amounted to 1 percent of America’s total population, by 1930 Jews formed about 3½ percent. This dramatic increase and the upward mobility of some people is accompanied by a resurgence of antisemitism.

In the first half of the 20th century, Jews in the United States faced discrimination in employment, in access to residential and resort areas, in the membership of clubs and organizations and in tightened quotas on Jewish enrollment and teaching positions in colleges and universities. Some sources state the belief (and later lynching) of Leo Frank , which turned to spotlight on anti- Semitism in the United States, also led to the formation of the Anti-Defamation League in October 1913. However, Abraham H. Foxman, the organization’s National Director, disputes this, stating that American Jews simply needed an institution to fight against Semitism. Social tension during this period of Ku Klux Klan, which had been inactive since 1870.  [149]  [150]  [151]  [152]

Antisemitism in the United States reached its peak during the 1920s and 1930s. The automotive pioneer manufacturer Henry Ford propagated antisemitic ideas in his newspaper  The Dearborn Independent  . During the 1940s, the pioneer aviator Charles Lindbergh and many other prominent Americans led the America First Committeein opposition against fascism. Following a visit to Germany in 1936, Lindbergh wrote: “While I still have my reservations, I have come away with great admiration for the German people … Hitler must have far more vision and character than I thought … With all things we This article was originally written for the first time in the summer of 1941. One month later ; Lindbergh gave a speech in Des Moines, Iowa, in which he has expressed the opinion that the British, the Jews, and the Roosevelt Administration.  [153] In his diary, Lindbergh wrote: “We must limit to a reasonable amount of Jewish influence …” “Whenever the Jewish percentage of the total population becomes too high, a reaction seems to invariably occur. , I believe, an asset to any country. ”  [154]  During race riots in Detroit in 1943, Jewish businesses were targeted for looting and burning.

The German American Bund held parades in New York City in the late 1930s which featured Nazi uniforms and flags with swastikas alongside American flags. Some 20,000 people listened to Fritz Julius Kuhn’s Bundestag at Madison Square Garden in 1939 criticizing President Franklin Delano Roosevelt by repeatedly referring to “Frank D. Rosenfeld” and calling his New Deal the “Jew Deal”. By espousing a belief in the existence of a Bolshevik-Jewish conspiracy in America, Kuhn’s activities under the scrutiny of the US House Committee on Un-American Activities (HUAC) and when the United States entered World War II, most of the Bund’s members were placed in internment camps , and some were deported at the end of the war.

The United States did not provide for the entry of MS  St. Louis  refugees in 1939.  [155]

Eastern Europe after World War II

Antisemitism in the USSR reached a peak in 1948-53 when several hundred Yiddish-writing poets, writers, painters and sculptors were killed in a campaign against the so-called rootless cosmopolitans .

The Kielce pogrom and ” March 1968 events ” in communist Poland were further incidents of anti-Semitism in Europe. A common theme behind the anti-Jewish violence in Poland was blood libel rumors.  [157]  [158]

United States after World War II

During the early 1980s, the United States joined the United States to join forces against the United States.  [159]  This was mainly in the area of ​​civil liberties, opposition to United States military intervention overseas and opposition to US support for Israel.  [160]  [161]  As they interacted, some of the classic right-wing antisemitic scapegoating conspiracy theories began to seep into progressive circles,  [160]  including stories about how to ” New World Order “, also called the “Shadow Government” or “The Octopus”,  [159]  was manipulating world governments. antisemiticconspiracism was “peddled aggressively” by right-wing groups.  [160]  Someone on the left adopted the rhetoric, which it has been argued, was made possible by their lack of knowledge of the history of fascism and its use of “scapegoating, reductionist and simplistic solutions, demagoguery , and a conspiracy theory of history . ”  [160]

Towards the end of 1990, as the movement against the Gulf War began, a number of far-right and anti-Semitic groups sought out alliances with left-wing anti-war coalitions, who began to speak openly about ” Jewish lobby ” that was encouraging the United States to invade the Middle East. This idea evolved into a conspiracy of the Zionist-occupied government (ZOG), which was seen as equivalent to the early 20th century anti-Semitic hoax,  The Protocols of the Elders of Zion  .  [159]  The anti-war movement as a whole, these overtures by the political right.  [160]

In the late 20th century, leaving aside injudicious name-calling by senator Ernest Hollings to fellow Democrat Howard Metzenbaum on the floor of the Senate,  citation needed  ]  the Crown Heights riots of 1991 Were a violent speech of Within tensions has very poor urban community ,  citation needed  ]  pitting African American residents contre followers of Hassidic Judaism.  citation needed  ]  In the context of the first US-Iraq war , on September 15, 1990 Pat Buchananappeared onThe McLaughlin Group and said that “there are only two groups that are beating the drums for war in the Middle East – the Israeli defense ministry and its ‘amen’ corner in the United States.” He also said: “The Israelis want this war desperately because they want the United States to destroy the Iraqi war machine, they do not care about our relations with the Arab world.” When he delivered a keynote address at the 1992 Republican National Convention, known as the Culture War Speech, Buchanan described “a religious war going on in our country for the soul of America”.  [162]

Twenty-first century

Further information: Antisemitism § Current situation , Antisemitism in Europe § In the 21st century , and Islam and anti-Semitism § 21st century

The first years of the 21st century have an upsurge of anti-Semitism. Several authors Such As Robert S. Wistrich , Phyllis Chesler , and Jonathan Sacks argues That this is a new kind of antisemitism stemming from Islamists , qui They Call new antisemitism .  [163]  [164]  [165]  Blood libel stories have appeared in the state-sponsored media of Arab nations, on Arab television shows and on websites.  [166]  [167]  [168]

In 2004, the United Kingdom set up an all-parliamentary inquiry into antisemitism, which published its findings in 2006. The inquiry stated that “Until recently, the prevailing opinion both within the Jewish community and beyond [had been] that antisemitism had receded to the point that it existed only on the margins of society. ” However, it is a reversal of this progress since 2000 and aims to investigate the problem, identify the sources of contemporary antisemitism and make recommendations to improve the situation.  [169]

A March 2008 report by the US State Department found that there was an increase in antisemitism across the world, and that both old and new expressions of antisemitism persist.  [170]  A 2012 report by the US Bureau of Democracy, Human Rights and Labor noted global increase in anti-Semitism, and found that Holocaust denial and opposition to Israeli policies was used to promote anti-Semitism .  [171]

Antisemitism in the English-speaking world

William D. Rubenstein , a respected author and historian, outlines the presence of antisemitism in the English-speaking world in one of his essays with the same title.

In the essay, he explains that there are relatively low levels of antisemitism in the English-speaking world, particularly in Britain and the United States, because of the values ​​associated with Protestantism , the rise of capitalism, and the establishment of constitutional governments civil liberties.

Rubenstein does not argue that the treatment of Jews was ideal in these countries, rather than arguing that it was less overt antisemitism in the English-speaking world of political, ideological, and social structures. Essentially, English-speaking nations experienced lower levels of antisemitism because of their liberal and constitutional frameworks limited the organized, violent expression of antisemitism.

In his essay, Rubinstein tries to contextualize the reduction of the Jewish population to a period of reduced antisemitism: “All Jews were expelled from England in 1290, the first time Jews had been expelled en masse from a European country”  [172]

American and British Flags combined

Protestantism

As mentioned, Protestantism was a major factor that curbed antisemitism in England beginning in the sixteenth century. This is supported by the fact That There Were a Significantly Higher number of Reported instances of killing Jews in England prior to the birth of Protestantism .

Protestants were comparatively related to Catholics and other religious groups. Possibly, one reason that Protestant groups were supportive of Jews was because they preferred the Old Testament to the New Testament , so their doctrine shared both content and narrative with the Jewish teachings.

Most of these [Protestants] have been predisposed to the Jews because they are often “view [ed] themselves, like the biblical Hebrews, as they have entered into a direct covenant with God . ”  [172]

Lastly, Protestantism’s anti-Catholic bend contributed to lower levels of antisemitism: “All of these groups were profoundly hostile to Catholicism, Anti-Catholicism, at both elite and mass levels, became a key theme in Britain, tending to push antisemitism aside.”  [172]

Overall, The Emergence of Protestantism Lessened the Severity of Anti-Semitism Through Use of the Old Testament and Anti-Catholic Sentiment.

Capitalism

In post-Napoleonic England, there was a notable absence of Jews, Britain removed from the ” usury and moneylending,”  [172]  and Rubenstein attests London and Liverpool became economic trading hubs that bolstered England’s status as an economic powerhouse. Jews were often associated with being moneymakers and financial bodies in Europe, so it was significant that they were able to claim responsibility for the country’s financial growth and not attribute it to Jews. It is also significant that Jews were not in the spotlight financially, it was a lot of anger away from them, and as such, antisemitism was somewhat muted in England.

It is said Jews did not rank among the “economic elite of many British cities” in the 19th century.  [172]  Again, the significance of the fact that British Protestants and non-Jews are less vulnerable because they have not been responsible for their prosperity and have not been responsible for the economic achievements of their nation.

Albert Lindemann also proposed in his introduction to his book  Antisemitism: A History  That Jews “assumed social positions, such as moneylending, that were inherently precarious and tension creating.”  [173]  Lindemann believes that it is inevitably riddled with tension, so long as it has been moneylenders , they will always be at the center of the problem.

Constitutional government

The third major factor contributing to the lessening of anti-Semitism in Britain was the establishment of a constitutional government, something that was later adopted by the United States.

A constitutional government is one that has a written document that outlines powers of government in an attempt to balance and protect the civil rights.

After the English Civil War and Protectorate (1640-60) and the Glorious Revolution (1699-1680), parliament was established in Britain to make laws that protected the rights of British citizens.  [174]  The Bill of Rights specifically preaches laws to protect British civil liberties as well. Thus, it is not surprising that having a constitutional government with liberal principles minimized, to some extent, antisemitism in Britain.

In further attempts to minimize antisemitism within government, the United States’ Declaration of Independence enacted the laws of England and the United States of America test for office holding. ”  [175]  Having a government that respected and protected civil liberties, especially those who suffer from religious liberty, reduced blatant antisemitism by constitutionally protecting the right to practice different faiths. These feelings go back to the first President of the United States, George Washington, when he asserted his belief of religious inclusion.

Rubinstein believes that however instances of antisemitism are definitely in the United States, the moderation of antisemitism was limited in that country.

The other English-speaking countries

While English-speaking countries usually points to the United States and Britain, antisemitism was also in Canada , Australia , South Africa , and New Zealand . Australia has had a historically bright outlook on Jews and had “remarkably little overt antisemitism at any point.”  [176]  Similarly, Ireland and New Zealandalso experienced a lower presence of antisemitism. This is not to say that English reduces anti-Semitic sentiment, but rather that the ideologies that accompany English-speaking countries affects acceptance of Jews. Interestingly, while antisemitism in Canada , antisemitism proved to be higher in Quebec where the native language is French.

Quebec has a long history of anti-Semitism blaring, enunciated by French speaking nationalists in the most extreme forms of Catholic hostility to the Jews.  [177]  This is important because it is more tolerant than the non-English speaking parts, which suggests a correlation between lingual diversity and the level of Jewish hate. In addition, it seems as if Quebec’s firm stance on Catholic hostility directed towards Jews contributed to local antisemitic behavior.

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